Results for 'Hsi-ho Ch en'

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  1. Film in Contemporary China Critical Debates, 1979-1989.Hsi-ho Ch en, George Stephen Semsel & Hong Xia - 1993
     
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  2. Wei wu pien cheng fa shih kuan yü shih wu ti lien hsi ho fa chan ti hsüeh shuo.Chung-pʻing Chʻen - 1957
     
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  3. She hui i shih yü ssu chʻao.Hsi Chʻen - 1979
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  4. Lun li hsüeh.Pai-hsi Chʻen - 1977 - Tʻai-chung : Kuang chʻi chʾu pan she,:
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  5.  15
    A Study on the “Rule of Virtue” of Neo-Confucianism : Review on the Debate between Chu Hsi and Ch’en Liang.Chun-Ho Shin - 2015 - The Journal of Moral Education 27 (1):69.
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  6.  27
    Lenin on the Principle of Party Nature in Philosophy.Ch'eri Ho-Ch'ing - 1973 - Contemporary Chinese Thought 5 (2):4-20.
    Increasingly skillful forgery of Marxism and increasingly skillful disguise of various antimaterialist theories as Marxism are the characteristics of modern revisionism in political economy, tactics, and general philosophy ." In this remark, Lenin unmistakably pointed out the old tricks of the various revisionists who frenziedly attacked Marxism. In philosophy, veteran revisionists such as Bernstein and his ilk who followed on the tail of bourgeois professors of philosophy called for "return to Kant," integration of Marxism with Kantianism, and replenishment of Marxism (...)
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  7. Jen hsing fen hsi.Chʻing-yü Chʻen - 1962
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  8. Tʻai ta che hsüeh hsi shih chieh chen hsiang.Ku-Ying Chʻen & Tʻien-I. Chao (eds.) - 1979
     
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  9. Tsʻun tsai chu i chieh hsi.Shou-chʻang Chʻen - 1971
     
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  10.  18
    Neo-Confucian Terms Explained (The Pei-hsi tzu-i) by Ch'en Ch'un. 1159-1223.Rodney L. Taylor, Wingtsit Chan & Ch'en Ch'un - 1988 - Journal of the American Oriental Society 108 (3):509.
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  11. Reflections on Things at Hand the Neo-Confucian Anthology, Compiled by Chu Hsi and Lü Tsu-Ch'ien. Translated, with Notes by Wing-Tsit Chan. --.Hsi Chu, Tsu-ch'ien Lü & Wing-Tsit Chan - 1967 - Columbia University Press.
     
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  12. Reflections on Things at Hand the Neo-Confucian Anthology.Hsi Chu, Wing-Tsit Chan & Tsu-ch'ien Lü - 1967 - Columbia University Press.
     
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  13.  84
    Effects of Helicopter Parenting on Tutoring Engagement and Continued Attendance at Cram Schools.Ya-Jiuan Ho, Jon-Chao Hong, Jian-Hong Ye, Po-Hsi Chen, Liang-Ping Ma & Yu-Ju Chang Lee - 2022 - Frontiers in Psychology 13.
    Attending cram school has long been a trend in ethnic Chinese culture areas, including Taiwan. Despite the fact that school reform policies have been implemented in Taiwan, cram schools have continued to prosper. Therefore, in this educational culture, how to achieve a good educational effect is also a topic worthy of discussion. However, whether students really engage in those tutoring programs provided by cram schools has seldom been studied. To address this gap, this study explored how parents’ hovering attitude toward (...)
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  14.  18
    Warlord Politics in China, 1916-1928.James E. Sheridan & Hsi-Sheng Ch'I. - 1977 - Journal of the American Oriental Society 97 (3):391.
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  15.  11
    The Role of Teachers’ Constructivist Beliefs in Classroom Observations: A Social Cognitive Theory Perspective.Po-Hsi Chen, Jon-Chao Hong, Jian-Hong Ye & Ya-Jiuan Ho - 2022 - Frontiers in Psychology 13.
    Previous studies have focused on individuals learning from observing a model to be able to produce the modeled behavior. However, there is a lack of studies emphasizing the perspective of being observed to understand the role of perceived value and stress when teachers act as a teaching model. To address this gap, the present study explored the correlates between teachers’ teaching beliefs, perceived value, psychosocial stress, and continuous intention to be the observed teaching model in classroom observations. Data of 349 (...)
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  16.  9
    The Human Person and Society.Ta-Sheng Ch Ü, Hsi-P. Ing Chin & George F. Mclean - 1997 - CRVP.
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  17.  7
    Exploration of Korean Buddhist thoughts.Pyŏng-hŏn Ch'oe, Chong-uk Kim & Yong-T'ae Kim (eds.) - 2016 - Seoul, Korea: Dongguk University Press.
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  18.  23
    Application of classification tree and logistic regression for the management and health intervention plans in a community‐based study.Ju-Hsi Teng, Kuan-Chia Lin & Bin-Shenq Ho - 2007 - Journal of Evaluation in Clinical Practice 13 (5):741-748.
  19.  17
    An Anthology of Chinese Verse: Han Wei Chin and the Northern and Southern Dynasties.Ronald C. Miao, J. D. Frodsham & Ch'eng Hsi - 1969 - Journal of the American Oriental Society 89 (1):231.
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  20.  15
    An Anthology of Contemporary Chinese Literature: Taiwan, 1949-1974. 1, Poems and Essays; Vol. 2, Short Stories.James M. Hargett, Chi Pang-Yuan, John J. Deeney, Ho Hsin, Wu Hsi-Chen, Yü-Kwang-Chung & Yu-Kwang-Chung - 1978 - Journal of the American Oriental Society 98 (3):338.
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  21.  11
    Ch'en Tzu-ang: Innovator in Tang Poetry.Robert R. Ashmore & Richard M. W. Ho - 1995 - Journal of the American Oriental Society 115 (1):112.
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  22.  23
    Is There No Identity Between Erroneous Thinking and Existence?Sun Hsi-Chung & Eugene I. Chang - 1972 - Contemporary Chinese Thought 3 (4):316-323.
    I am a worker. Not long ago I began to study Marxism-Leninism and Chairman Mao's works. In order to meet my needs in study and to follow lectures, I read several articles carried in Philosophical Research. I think I have been somewhat enlightened with regard to philosophy. Several articles on the identity between thinking and existence were carried in the latest issues of this journal. Issues Nos. 4 and 5 carried Comrade Chiang Li-ch'ün's article "Is There Identity Between Erroneous Thinking (...)
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  23.  2
    ‘The Confucianization of law’ debate.Norman P. Ho - forthcoming - Jurisprudence:1-14.
    This Essay examines debates surrounding Qu Tongzu's ‘Confucianization of law’ theory. Qu's theory claims that Chinese law underwent a process of ‘Confucianization’ starting in the Han dynasty (202 BC–220 AD) and ending and culminating in the Tang dynasty (618–907), where the Confucian concept of li and other Confucian moral teachings were introduced and incorporated into the written law. I argue that Qu's theory should be properly characterised as a theory of descriptive jurisprudence and also a form of the mirror thesis. (...)
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  24.  25
    Chiang Ch'ing's Ignominious Aim in Negating Lu Hsun.Hu Shu-ho - 1979 - Chinese Studies in History 12 (3):62-64.
  25. Mao Tse-Tung Che Hsüeh Ssu Hsiang Yen Chiu Chi Nien Mao Tse-Tung T Ung Chih Chiu Shih Chou Nien Tan Ch En.Huan-Chang Yang, Hsi-yü Chin, Tai Mei & Wei Wang - 1983 - Pei-Ching Ch U Pan She Hsin Hua Shu Tien Pei-Ching Fa Hsing so Fa Hsing.
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  26. Pʻin Su-lien ho "Hsi fang Ma-kʻo-ssu chi i che" ti pien cheng fa li lun.Chʻung-wen Hsü - 1979
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  27.  3
    A study on Chu Hsi's philosophical methodology.Sang-Ho Nam - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 44:241-263.
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  28.  16
    The Concept and Symbol as the Media of Self-Cultivation : An Analytic Study on the Chu Hsi's theory on the ‘Mind-Cultivation’ and ‘Investigation of Principle’.Chun-Ho Shin - 2012 - The Journal of Moral Education 24 (3):87.
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  29.  22
    A Study on the Nature of Chu Hsi's Theory of Self-Cultivation.Chun-Ho Shin - 2009 - The Journal of Moral Education 20 (2):73.
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  30.  8
    The Ideas of Mind-Body in the Philosophy of Chu Hsi: Body as the Symbol.Chun-Ho Shin - 2020 - Journal of Moral Education 32 (1):23-41.
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  31.  10
    The Meaning of Mind-Cultivation in Chu Hsi's Theory of Education : A Metapractical Perspective.Chun-Ho Shin - 2012 - The Journal of Moral Education 22 (2):99.
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  32.  8
    The Meaning of Mind-Cultivation in Chu Hsi's Theory of Education : A Metapractical Perspective.Chun-Ho Shin - 2011 - Journal of Moral Education 22 (2):99.
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  33.  4
    Interpretation of the Movie “Peaceful Warrior”.Ho-Ling Hsu - 2015 - International Journal of Philosophical Practice 3 (4):1-27.
    The American movie, “Peaceful Warrior” (2006), starring Scott Mechlowicz and Nick Nolte, is a story about an outstanding athlete’s perplexities and anxieties. The main character in the movie, Dan Millman, aggressively pushes his performance in order to become a top athlete. As a result, he develops feelings of perplexity and anxiety, and suffers daily from these problems, leading to insomnia. The other character in the movie, Socrates, who works at a gas station, is like a philosopher. Socrates not only helps (...)
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  34.  14
    The Ideal Mirror of the Three Religions ("Samga Kwigam") of Ch'ongho Hyujong.Sosan Taesa & Young-ho Lee - 1995 - Buddhist-Christian Studies 15:139.
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  35.  4
    Hanʼguk yulli ŭi ihae rŭl wihan Chungguk ŭi yulli sasang =.Chʻang-mu Hŏ - 2004 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʹguwŏn.
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  36. Kobong hangmu ŭi sansil Kwijŏnam kwa Nagam.Ki Ho-ch'ŏl & Cho Kŭn-U. - 2015 - In P'ung-gi Kim (ed.), Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  37. Kung-sun Lung yü Kung-sun Lung-tzŭ.Chʻi-min Ho - 1967
     
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  38. Wei Chin ssŭ hsiang yü tʻang fêng.Chʻi-min Ho - 1967 - Tʻai-pei : Tʻai-wan hsüeh sheng shu chü,:
     
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  39. Hsien tai tzu chʻan chieh chi ti shih yng chu i che hsüeh.Yüan-hui Chʻen - 1973
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  40. Hyŏndae ideollogi ŭi chemunje.Yŏn-ho Yi & In-sŏk Chʻa (eds.) - 1978
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  41. Pʻi pʻan Tu-wei fan tung chiao yü hsüeh.Ho-chʻin Chʻên - 1956
     
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  42.  8
    Stressing the Modern and De-Emphasizing the Ancient is a Necessary Road for our Historical Circles Today.Ch'en Yuan - 1967 - Chinese Studies in History 1 (1):12-16.
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  43. Jen li hsüeh yen chiu.Li-fu Chʻen - 1972
  44. Kuei-ku tzu sa liu wu ti shen chao.Ying-lüeh Chʻen - 1973
     
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  45.  22
    Nan-chʿuan Ta-pan nieh-pʿan chingNan-chuan Ta-pan nieh-pan ching.Kenneth K. S. Ch'en & W. Pachow - 1973 - Journal of the American Oriental Society 93 (3):413.
  46.  18
    Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien.Chi-yun Ch'en - 1980 - Princeton University Press.
    Hsiin Yiieh's Shen-chien is one of the four major philosophical works that have survived from the later Han dynasty. Presented here for Western readers is an English translation by Ch'i-ytin Ch'en of the entire work, supplemented with selections of Hsiin Yiieh's other essays. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books (...)
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  47.  10
    Contents.Chi-yen Ch'en - 1980 - In Chi-yun Ch'en (ed.), Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 113-115.
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  48.  14
    2. Current Affairs.Chi-yen Ch'en - 1980 - In Chi-yun Ch'en (ed.), Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 126-149.
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  49.  21
    China: An Interpretive History, from the Beginnings to the Fall of Han.Ch'I.-yün Ch'en, Joseph R. Levenson, Franz Schurmann & Ch'I.-yun Ch'en - 1972 - Journal of the American Oriental Society 92 (1):145.
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  50.  10
    3. Common Superstitions.Chi-yen Ch'en - 1980 - In Chi-yun Ch'en (ed.), Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 150-162.
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